11/4/2022 0 Comments Drift city jp english patch![]() ![]() The dark door of time, of the future, has been thrown open. That means: the Gospel is not merely a communication of things that can be known-it is one that makes things happen and is life-changing. In our language we would say: the Christian message was not only “informative” but “performative”. So now we can say: Christianity was not only “good news”-the communication of a hitherto unknown content. Only when the future is certain as a positive reality does it become possible to live the present as well. Here too we see as a distinguishing mark of Christians the fact that they have a future: it is not that they know the details of what awaits them, but they know in general terms that their life will not end in emptiness. In the same vein he says to the Thessalonians: you must not “grieve as others do who have no hope” ( 1 Th 4:13). In this phrase we see in no uncertain terms the point Paul was making. In nihil ab nihilo quam cito recidimus (How quickly we fall back from nothing to nothing): so says an epitaph of that period. Notwithstanding their gods, they were “without God” and consequently found themselves in a dark world, facing a dark future. Of course he knew they had had gods, he knew they had had a religion, but their gods had proved questionable, and no hope emerged from their contradictory myths. Paul reminds the Ephesians that before their encounter with Christ they were “without hope and without God in the world” ( Eph 2:12). We see how decisively the self-understanding of the early Christians was shaped by their having received the gift of a trustworthy hope, when we compare the Christian life with life prior to faith, or with the situation of the followers of other religions. Likewise, when the First Letter of Peter exhorts Christians to be always ready to give an answer concerning the logos-the meaning and the reason-of their hope (cf. Thus the Letter to the Hebrews closely links the “fullness of faith” (10:22) to “the confession of our hope without wavering” (10:23). “Hope”, in fact, is a key word in Biblical faith-so much so that in several passages the words “faith” and “hope” seem interchangeable. ![]() Before turning our attention to these timely questions, we must listen a little more closely to the Bible's testimony on hope. Now the question immediately arises: what sort of hope could ever justify the statement that, on the basis of that hope and simply because it exists, we are redeemed? And what sort of certainty is involved here?Ģ. Redemption is offered to us in the sense that we have been given hope, trustworthy hope, by virtue of which we can face our present: the present, even if it is arduous, can be lived and accepted if it leads towards a goal, if we can be sure of this goal, and if this goal is great enough to justify the effort of the journey. According to the Christian faith, “redemption”-salvation-is not simply a given. “ SPE SALVI facti sumus”-in hope we were saved, says Saint Paul to the Romans, and likewise to us ( Rom 8:24). With an array of previously unpublished images, including installation photographs, scripts, handwritten notes, and other ephemera, drawn from the artists’ own archives, this volume illuminates the eccentric singularities of the performance art of this era and its relevance today.1. Rituals of Rented Island examines the disparate yet related practices of twenty artists, including Stuart Sherman collaborators Yvonne Rainer and Babette Mangotle Julia Heyward Jill Kroesen Richard Foreman Squat Theatre composer-musician John Zorn and legendary playwright and filmmaker Jack Smith among others. ![]() Focusing on little-known and long-forgotten works, which were often performed in live/work lofts, storefronts, and alternative spaces of the city’s SoHo district, often for an audience comprising a handful of fellow artists, this catalogue makes newly visible a critical period in the development of performance art. Hoberman explore the vibrant underground performance art scene of 1970s New York. In this important volume, Jay Sanders and J. ![]()
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |